Dharma Focus
    Nyung Nye Retreat
    Benefit, description of programme, advice and origin of practice.

    A fasting practice
    The Nyung Nye Retreat is a fasting practice of the Thoursand Arms and Thousand Eyes Chenrezig, it is a great way to
    purify past negative karma as well as accumulate merit.

    The Retreat works in pairs of 2 days, during which participants are required to undertake vows of certain precepts.  
    There are also times when participants are not allowed to eat or drink, they spend the 2 days reciting prayers,
    chanting mantras and dharani, doing prostrations, and listening to Dharma talks.  A complete cultivation of the mind
    that accumulates immeasurable merit.

    Benefit of
    practising
    Nyung Nye
    Benefit of Enhancement
  • learn to destroy the inner enemy
  • learn to destroy the selfish attitude
  • learn to destroy the cause of samsara-craving
  • helps us to have a better understanding the  feelings
    of the beings in the  lower realms (ie animals and
    hungry ghosts)
  • helps us to have a better understanding of those  in
    the same realm who  
  • are in the third world countries
  • helps us to develop compassion for all being
  • helps us to develop renunciation of samsara
    Benefit of Prostration
    Every prostration that we make
    accumulates unbelievable and
    immeasurable merit, therefore
    when we do prostrations, we give
    heartfelt dedications of our merits to
    all sentient beings.
    Benefit of Pursuing Nyung Nye Retreat
    Through devotion, faith and determination, practising
    Nyung Nye can purify one's past negative karma as
    well as accumulates merit.
    Benefit of Being Silent
    remove all distractions and focus
    only on practice.
    Official Website of Karma Samten Ling

    Nyung Nye
works in pairs of
two days

> An example of a
Nyung Nye  Retreat
timetable
    The First Day of the Retreat
  • taking the vow of the eight Mahayana Precepts
  • pure food is allowed until noon
  • after noon time, only drinks are allowed
  • reciting prayers, chanting the Chenrezig mantra and   
    dharani
  • doing prostrations at intervals
    The Second Day of the Retreat
  • continue to abide with the eight Mahayana Precepts  
    taken on the first day
  • taking additional vows of no eating, drinking and talking  
    for  the next 24 hours
  • continue reciting prayers, chanting mantra and dharani
  • continue doing prostrations

    Advice
    When doing Nyung Nye, keep in mind and remind ourselves as much as possible that we are doing the
    retreat not for ourselves but for all sentient beings, and
    that by doing the retreat, all sentient beings will:
  • be free from suffering
  • achieve ultimate and peerless happines
  • attain omniscient mind

    Try to keep these in mind throughout the retreat, including break time.

    Definitions
    The Eight Mahayana Precepts
  • no killing
  • no stealing
  • no lying
  • no sexual misconduct
  • no intoxicants
  • no singing
  • no make up or ornaments, etc
  • no sitting on high or luxurious
    seats
    Pure Food
  • no meat
  • no eggs
  • no five poisonous plants
  • no alcohol
    The Definition of 'No Drinking'
    Nyung Nye falls under the Kriya
    Tantra, of which the precept of 'no
    drinking' allows the practitioner to
    wash and keep the body clean.  
    Therefore, on the second day of
    the retreat, the practitioner can
    wash the mouth but not drinking
    water.

The original of
Nyung Nye
Retreat


> pdf version of the
original of Nyung
Nye Retreat

    The practice of Nyung Nye started with Gelongma Palmo who lived in India many centuries ago.  She was born as a
    princess to King Uddiyana. Somehow, Gelongma Palmo contracted leprosy and became very sick, she lost her
    hands, and her limbs started falling off. Unable even to bring food to her mouth, she had to eat out of her plate like an
    animal. Gelongma Palmo was subsequently thrown out of her house and was forced to live in a small straw hut all by
    herself as no one could stand to be with her.

    One day, Gelongma Palmo had a vision of a great Dharma King called Indrobodhi who told her “You must meditate
    and practise on Chenrezig.” She started reciting Chenrezig’s mantras, during the day she would recite ‘Om Mani
    Padme Hum’ ,and at night she would recite the long mantra of the Chenrezig.

    Gelongma Palmo then saw Manjushri in a vision, he told her to go to a certain place to practise.  At that special place,
    in front of the image of Chenrezig that had miraculously appeared, she had made a vow of not moving until she
    gained realization. She began to practise while fasting and was extremely diligent. This was how Gelongma Palmo
    started the practice of meditating on Chenrezig while fasting.

    After one year, Gelongma Palmo was cured from her illness, her limbs started growing back and her body became
    cleansed and pure, and her realization began to increase. She developed powers over local spirits and deities, and
    turned them into Dharma protectors, in particular, the Nagas who are worldly deities associated with many things,
    amongst which, one is leprosy.

    Gelongma Palmo’s practice had reached fruition in one particular month of the year during which the effects of one’s
    action are said to be multiplied. On the 1st of the month, she had a vision of the Tara, and she immediately reached
    the first bhumi of realization, Tara told her that she would accomplish all the activities of the Buddhas of the past,
    present and future. On the 8th day of the month, she had a vision of a particular form of Chenrezig surrounded by other
    deities, she received the prophecy that she would be able to help beings in the same way as Chenrezig. On the 15th
    day of the month, which is the full moon, she finally had the realization of the Thousand Arms and Thousand Eyes
    Chenrezig who appeared before her, Gelongma Palmo said to him “I have been practising for so long and it is only
    now, after all these years, that I see you, why have you come so late?” He answered “I have been with you since the
    beginning but you need to be purified before you could see me.” Gelongma Palmo’s body turned into a golden colour
    like golden light and she achieved the qualities of a 10th level Bodhisattva. Chenrezig was never separated from
    Gelongma Palmo.

    It is Gelongma Palmo that the Nyung Nye lineage originated. When we practise Nyung Nye, we use Gelongma Palmo
    as our example and inspiration because she had such great devotion, faith and determination. She often fell
    unconscious while meditating but when she became conscious, she would start again. She was in tremendous pain
    but she cured herself completely through her devotion. When we practise Nyung Nye, we can think again and again of
    Gelongma Palmo, then we would know that it is possible for us too, and we need not be afraid of this practice.
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