Ven. Gyalpo Rinpoche 2012 October Pujas


Chod Obstacles Removal Puja
Date: 19th Oct (Friday)
Time: 7:30 – 9:30 pm
Venue: Centre

Chod removes obstacles effectively by severing one’s ego which is the root of all obstacles. Through visualization of one’s physical body being severed and transformed into nectars as offerings to the triple-Gem, three-Roots, demons, six-realm beings and karmic debtors; obstacles and negative omens are pacified; obstacles, bad luck, illnesses caused by spirits and demons are dispelled.

Nyung Nye Retreat
Date: 20th Oct – 23th Oct (Saturday to Tuesday)
Venue: Hong Kong Girl Guides Association Yuen Long Recreation Centre
Address: Ping Shan Lane, Ping Shan, Yuen Long, N.T.

Nyung Nye is a fasting practice of the Thousand Arms and Thousand Eyes Chenrezig. It is a great way to purify past negative karma as well as accumulate merits. The Retreat is a complete cultivation of the mind that accumulates immeasurable merit.

Medicine Buddha Empowerment
Date: 26th Oct (Friday)
Time: 7:30 – 9:30 pm
Venue: Centre

The Dharma of Medicine Buddha brings protection from illness, eradication of sufferings caused by physcial or mental sickness, improve healing power, peerless happiness and eventually attain enlightenment.

Vajravahari (Dorje Phamo) Puja
Date: 28th Oct (Sunday)
Time: 10:00 – 11:30 am
3:00 – 5:00 pm
7:30 – 9:30 pm
Venue: Centre

In cultivating the Dharma of Vajravahari, one could eliminate distressful afflictions and settle in calmness, subdue obstructive evil forces, and be liberated from the sufferings of the life and death.

>Download Event Poster (jpeg)

Happy Backpack Trip to Big Buddha

We have had great times in our Summer Fun Days, they were joyous and meaningful !
This time, we are organizing a Happy Backpack Trip for the children to spend some happy time at the Big Buddha !

Date:               Sunday, 14th October 2012
Time:               9:00am – 5:30pm
Participants:    Children 6 – 14 years old
Requirements: Able to walk up the stairs leading to the Big Buddha
No anxiety riding the Cable Car
Leaders:          Khenpo Kunga, Lamas, and Youth Group leaders
Fee:                 $200 (of which $100 being the Attendance Guarantee Payment, and will be refunded to participants upon completion of the activity.)
Deadline:         Thursday, 4 October 2012

• A coach is arranged to take all participants to and from Tung Chung and Centre; Cable car to and from Ngong Ping and Tung Chung; Vegetarian lunch at Po Lin Monastery; If time allows, children would watch both “Walking with Buddha” and “Monkey’s tale Theatre” at Ngong Ping Village, and participate in sharing discussion.
• Fee covers all transportation (coach and cable car), lunch, and shows.
• Spend some happy time at the Big Buddha and circle round the the stupa.
• Places are limited, application will be served on a first come first served basis (submission of application form is required).

>Download Event Poster (PDF)

The Thousand Arms and Thousand Eyes Avalokiteshvara Nyung Nye Retreat

Conducted by Ven. Gyalpo RinpochePeople attribute and blame their own faults and misdeeds on other people and factors. Whenever they suffer hardships and encounter obstacles, they would usually turn to monasteries or temples for some obstacle removal objects. Nevertheless, bad luck continues to tangle, those are the causes of their bad karma.

If we do not remove or purify these causes of bad karma, those afflictions, miseries and impediments would persist. Therefore, our Centre is organizing a retreat programme with an aim of purifying our bad karmas.

Nyung Nye is a fasting practice of the Thousand Arms and Thousand Eyes Chenrezig. It is a great way to purify past negative karma as well as accumulate merits.

The Retreat works in pairs of 2 days, during which participants are required to undertake vows of certain precepts. There are also times when participants are not allowed to eat or drink, they spend the 2 days reciting prayers, chanting mantras and dharani, doing prostrations, and listening to Dharma talks.

Commencement: 20 October 2012, 7:00-8:00pm
Conclusion:         23 October 2012, 11:30am
Fee:                      $680
Venue:                  The Hong Kong Girl Guides Yuen Long Recreation Centre,  Ping Shan Lane, Ping Shan, Yuen Long, N.T.
Bus:                      68X Jordan (To Wah Road) – Hung Shui Kiu (Hung Yuen Road)
68A Tsing Yi MTR Bus Terminus – Long Ping Bus Terminus
* All get off at Ping Shan Station then cross the fly-over and walk about 5 minutes to the campsite.

Since places available are limited, enrollment will be on first come first served basis. Please contact our Centre for enquiries or registration for retreat.

>Download Nyung Nye Retreat Poster (PDF)

Samten Ling Youth Group Fun Day

To help the younger generation discover
the meaning of life,
To grow up together understanding true happiness,
This is our aim.

Samten Ling Youth Group Fun Day

Date: Sunday, 19 August 2012
Saturday, 25 August 2012
Time: 9:30am – 5:00pm
Venue: Karma Samten Ling (H.K.) Buddhist Centre
Free of Charge

Grow with us!

For children 4 – 14
Come and join us for a meaningful and fun day
Meet some new friends
Play some funny games
Make some delicious lunch and let’s eat together
and …
more activities lead by Khenpo Kunga and Lama Thichok

1. Places are limited, registration will be served on a
first come first served basis.
2. For registration, please complete and return
the Fun Day Registration Form to our Centre
before Tuesday, 14 August 2012.
3. Registration form is available for collection at the
Reception of our Centre, or download from our
website: http://www.kagyucentre.com

Karma Samten Ling (H.K.) Buddhist Centre
Room 1101-1103, Portland Street Commercial Building,
280 Portland Street, Mongkok, Kln, Hong Kong
Tel: (0852) 2789 2727
Fax: (0852) 3188 4168

>Download Samten Ling Youth Group Fun Day Poster
>Download Samten Ling Youth Group Fun Day Enrollment Form

Publications

THe following publications are available for free distribution at Karma Samten Ling (H.K.) Buddhist Centre.

About Ven. Gyalpo Rinpoche's Monasteries, Centres and Dharma Activities
A publication about Ven. Gyalpo Rinpoche’s Monasteries, Centres and Dharma activities.
(2006)
Bilingual context: English and Chinese

Lumbini Project
Ven. Gyalpo Rinpoche is building a meditation centre in Lumbini – The Karma Samten Ling Meditation Centre. The booklet gives details about the background and aim of the Lumbini Project.
(2006)
Bilingual context: English and Chinese

Bodhicitta
A publication of the Dharma Talk given by Khenpo Kunga on the topic of Bodhicitta and a Brief Introduction to Six Paramitas.
(July 2006)
Bilingual context: English and Chinese.

The Spiritual Biography of Kyabje Lama Gyalpo Rinpoche
“The Spiritual biography of Kyabje Lama Gyalpo Rinpoche”, published in 1999.
Trilingual context: Tibetan, Nepali and English.

2007 Wall Calendar
2007 Wall Calendar

Buddhadharma, Karma Samten Ling publishes printed materials constantly, including books on Dharma talk, sadhana, chanting booklet, etc.

Dharma Publications by Karma Samten Ling Monasteries and Centres are usually distributed free of charge. The source of printing cost depends entirely on the support of donations made by Dharma friends.

Lungta (Windhorse) Prayer Flags

FIVE COLOURS SYMBOLIZING THE FIVE ELEMENTS
Lungta (Windhorse) are prayer flags made in five cardinal colours of yellow, green, red, white and blue, symbolizing the five elements of earth, water, fire, air and earth respectively.

AUSPICIOUS SYMBOLS

Lungta (Windhorse) Prayer FlagsIn additions to prayers and blessings, the most prevalent symbol used on Lungta prayer flags is a representation of a horse carrying on its back a Wish Fulfilling Jewel.  Some may also carry other auspicious symbols such as the tiger, the mythical snow lion and Garuda (a celestial royal bird) and the eight auspicious emblems.

 

BLESSING
By means of hoisting Lungta, you are sending blessings to the world and hence removes your obstacles and increases you luck and fortune.  When the Lungta prayer flags flutter in the breeze, their invocations and blessings are activated.  Carried by the natural energy of the wind, sent forth the blessings for the benefit of all sentient beings.

The silent prayers are blessings spoken on the breath of nature. Just as a drop of water can permeate the ocean, prayers dissolved in the wind extend to fill all of space, quietly harmonizes the environment.

Life Release

SAVING LIVES
Life Release
Life release – is a Buddhist tradition of saving lives of animals that are facing imminent death or destined to be killed.

BENEFITS
According to the Ten Wheels Sutra of Ksitigarbha Bodhisattva, engage in such noble deeds of releasing lives, the privileged ones will be well-regarded by others; bereft of disturbing thoughts, illnesses; unrelated to unsound conditions and poverty; become beneficiary of peace, prosperity, good health, longevity and contentment; not be separated from the three jewels in future lives and will ultimately lead to the attainment of Buddhahood.

TAUGHT BY THE BUDDHA
The unimaginable benefits of releasing lives are described in different Sutras and Tantras taught by the Buddha “Among all negative karma, that for killing is the heaviest. Among all positive karma, that for releasing life is the highest.”

May one and all follow this most meritorious path and benefit all living beings.

Offering Bowls

THE SEVEN WATER BOWLS OFFERINGS
The seven water bowl offerings are traditionally presented on a Buddhist altar each morning. These seven bowls represent the ‘seven limbed practice’ for purifying negative tendencies and accumulating merit.

The Seven Limbed Practice
Seven Water Bowls Offerings
The seven limbed practice consists of:prostrationsmaking offeringsconfession of non-virtuous actionsrejoicing in the positive actions of oneself and othersrequesting the Buddhas to reachrequesting the Buddhas to remain in this worlddedication of merit

Genesis of Offering Water
In the eleventh century, when the great Indian master Atisha was on the way to visit Tibet, he passed by a river, of which the water flowed from the snowy mountain, the great master tasted the water of the river and praised its excellent qualities.  He reckoned that the water was so refreshing and pure that it would be good to offer to the Buddha.  So there comes the tradition of offering water.

Steps to Follow When Making the Seven Water Bowls Offerings
1. Arrange the bowls to form a straight line from your left to right.
2. The space between each bowl should approximate to the thickness of one barley grain.
3. Fill the bowls with water from your left to right.
4. The poured stream of water, which is described as being poured ‘like a barley grain’, should be thin or slow at the beginning, thick or fast in the middle, and tapers off to a narrow stream at the end.
5. The bowls should be filled to within a barley grain’s thickness of the top of each rim.
6. One should not directly breathe upon the water bowl offerings, as this creates defilement in one’s offering to the deities.
7. At the end of the day, empty the bowls from right to left.the bowls are wiped clean and stacked upside down in readiness for the next morning.

THE EIGHT OFFERING BOWLS
Eight Offering Bowls
Eight Offering Bowls
1. The first bowl contains pure water for drinking and rinsing the mouth.
2. The second bowl contains water for washing the feet, as in the traditional Indian custom of crossing a threshold with clean and bare feet.
3. The third bowl contains fresh flowers, representing the Indian custom of presenting garland of flowers.
4. The fourth bowl contains burning incense to please the sense of smell.
5. The fifth bowl holds an oil or butter lamp to represent light as the illumination of wisdom.
6. The sixth bowl contains rosewater or perfumed water for refreshing the face and breast.
7. The seventh bowl contains delicious food for the honored guests. The Tibetan food offering usually consists of a red or white conical ‘sacrificial cake’ or torma, made from roasted barley flour, dyes, and butter.
8. The eighth bowl, which contains a damaru or small conch, is the offering of music.

* To arrange the offering bowls, refer to the steps of the seven water bowl offerings.

Rosary (Mala)

WHAT IS MALA?
Malas are prayer or rosary beads used for reciting repetitions of prayers or mantras, and help to facilitate ritualized meditation practice.

HOW TO USE A MALA?
Mala
A full mala is usually 108 counting beads. In Tibetan Buddhism, one mala constitutes 100 recitations of a mantra. There are 8 additional recitations done to ensure proper concentration. One holds the mala with the left hand and begins to recite from the guru bead, clockwise around the mala.

Eight Auspicious Symbols

WHAT ARE THE EIGHT AUSPICIOUS SYMBOLS?
The eight auspicious symbols (skt. astamangala) are the most well know group of buddhist symbols, and are traditionally list in the order of: (1) a white parasol; (2) a pair of golden fishes; (3) a treasure vase; (4) a lotus: (5) a right-spiraling white conch shell; (6) an endless knot; (7) a victory banner; (8) a golden wheel.


The Precious ParasolThe Precious Parasol (chattra)
The protection parasol symbolizes royalty, protection and spiritual power; it represents the protection from painful heat of suffering, desire, obstacles, illnesses, and harmful forces.

 

 

The Precious FishThe Precious Fish (suvarnamatsya)
The golden fish symbolizes happiness and spontaneity, good fortune and abundance, fertility and salvation, freedom from the restraints of caste and status, conjugal unity and fidelity; it represents the emancipation of one’s consciousness from all sufferings, and the ability to liberate beings from the ocean of cyclic existence .


The Precious VaseThe Precious Vase (kalasha)

The great treasure vase symbolizes inexhaustible treasures; it represents long life, wealth, prosperity, and wish-granting. The jewels on its upper rim represents Buddha, dharma, and sangha.

 

 

The Precious LotusThe Precious Lotus (padma)
The white lotus, which grows from the dark watery mire but is unstained, symbolizes mental and spiritual purity; it represents purity and renunciation, and the blossoming of wholesome activities.

 

The Precious Conch

The Precious Conch (sankha)
The right-turning conch symbolizes power, authority, sovereignty, and fearlessness in proclaiming the truth of the dharma.; it represents the spread of the Buddha’s teachings of the Dharma and an awakening from the slumber of ignorance.


The Precious KnotThe Precious Knot (shivasta)

The endless knot symbolizes longevity, continuity, love and harmony; it is an auspicious geometric diagram that represents the infinite wisdom and compassion of the Buddha.

 

 

The Precious BannerThe Precious Banner (dhvaja)
The banner of victory symbolizes victory of the Buddha’s victory over the four maras; it represents the Buddha’s teachings and wisdom, and also complete victory of the Buddhist doctrine over death, ignorance and all the negativities of this world. (the four maras : maras of the five aggregates of personality; maras of emotional defilements; maras of death; and maras of desire and temptation.)


The Precious WheelThe Precious Wheel (dharmachakra)

The Wheel of Dharma symbolizes sovereignty, protection, and creation; it represents the Dharma , tuning the wheel of dharma means revelation of Buddha’s doctrine both in teachings and realizations enabling us to experience the joy of wholesome deeds and liberation.